30th April 2025
Taking Accountability
Viewpoints from a Feminist in the “Global North”
By Ella Prieto

For many students in the U.S., studying abroad is an exciting chapter of their undergraduate career. While it is expected to revel in a new culture and enjoy the perks that come with that, few anticipate the uncomfortable realisations that also accompany this journey. Notably, the awareness of a flawed worldview. In a place such as Berlin, where professors come from beyond just Germany, such as Istanbul and Cairo, the U.S. or “global north” centric perspective is exposed, along with just how limiting that is. This is especially true for those involved in feminist studies. As feminists, we are consistently evaluating power structures, yet I believe those of us based in the “global north” often overlook how our location enables us to exert privilege and power over those in the “global south.”
Some may question why it is important to even recognise this. In the United States, feminists are dealing with increasing attacks on them, from slashed funding to doxxing and personal attacks. With so much on our plates, is it really important to reflect on our feminism and question how it centers a “global north” perspective? Yes. Feminists in the “global south” are struggling just as much, if not more, from a lack of funding and attacks. Strengthening the global feminist network is needed now more than ever, and this requires recognising our own privilege, allowing us to work together cohesively in our missions. It also makes us better feminists. As mentioned previously, feminists examine power structures and privilege, focusing on uplifting those who are marginalised. Not only does the “global north” (and particularly those who are White) routinely marginalise the “global south,” but we exploit it. While we may not be actively participating in the actions that spur this, we undoubtedly benefit from this, especially financially.
So, how can we reflect on our “global north” or White perspectives in our feminism? I argue by taking accountability. This is often a scary word, and even a confusing one at times. However, through examining various feminist resources, I have identified three key lessons that can help feminists in the “global north” take accountability and reflect on their positionality.
#1: Acknowledge Complicity
Leila Billing (We are Feminist Leaders) has posted a lot of great pieces on accountability in the past few years. From FAIR SHARE’s own website, she shares the following quote:
“There’s this intoxicating idea that our leaders have to be perfect (and feminists are held to an even higher standard). But there’s no purity in a deeply damaged world. If we acknowledge we’re already complicit, accountability can feel much less painful.”
As a young feminist, there’s this great fear that people will detect that I do not belong in feminist spaces. I am not smart enough, not old enough, not experienced enough. Not enough, period. This can feel like being backed into a corner, where you can never admit to mistakes or wrongdoings. Now that I have gone through three years of college, I recognise that feeling is unfounded. Making mistakes (and learning from them!) is integral to feminism, and fellow feminists will support rather than judge you.
This ties into complicity, where people do not want to acknowledge their failure to be model feminists or activists. But the truth is, there is no “model feminist.” Humans are imperfect, especially in the “deeply damaged world” we live in, as Leila phrases it. Instead of posing as someone we are not, we need to reflect our true selves. For example, as an American, I am complicit in my “global north” view. I floated through my schooling largely unaware of the major problems feminists face in other parts of the world, specifically the “global south.” Now, however, I am holding myself accountable by acknowledging my ignorance and further educating myself. I am also complicit in my benefits from colonisation as a multigenerational American citizen. This does not mean that I should never participate in feminist movements, but it is essential to acknowledge how I have benefited from the system as a White woman to then strive to fight it.
#2: Dismantle the White Savior Complex, Learn from Others
When “global north” or White feminists do concern themself with other areas of the world, it is too often with a savior complex. Professor Alison M. Jaggar’s “Saving Amina” essay explores this, detailing how a petition circulated in the “global north” to stop the death sentence of Amina Lawal, a divorced Nigerian woman convicted of Adultery under Sharia law, had repercussions. This petition garnered over five million signatures, but it was riddled with factual errors, causing Lawal’s lawyers to release a statement asking to stop its circulation. Feminists in the global majority jumped at the chance to feel helpful rather than evaluate what they were signing. Professor and feminist scholar Uma Narayan elaborates on Jaggar’s argument in her essay “Sisterhood and ‘Doing Good’”, dissecting the asymmetry practiced by the “global north” that enables them to “save” distant places. Narayan writes:
“I want to add that Westerners often remain unaware of the very possibility that their expressions of solidarity may pose dangers to the women they wish to help. I think there is a dominant Western Political Imaginary that helps to insulate Western subjects from understanding that their expressions of concern might do harm, an Imaginary that goes back to colonial times.”
Being educated at institutions in the “global north” my entire life, this fallacy was inscribed in me. I think part of why it remains as such an ingrained practice, is the human urge to be useful or helpful; but especially for “global north” women who are conditioned to see that as their main purpose in life. However, exhibiting a savior complex is contrary to helping. Feminist leaders in the “global north” can instead benefit so much more by taking the time to learn from feminist leaders elsewhere and think critically about the messages they are fed.
To do so, it is first necessary to take accountability for the harmful practices “global north” feminism engages in through trying to “save” other women. Recognising that allows for fruitful engagement and conversations with feminist leaders from around the world.
#3: Data, Feedback, Advocacy
On the topic of learning from “global south” views, the Global Fund for Women facilitated the Feminist Accountability Framework for the Generation Equality Forum, which provides a guide for accountability in feminist leadership. It was created by feminist movements and grassroots organisations from the “global south” and was spurred by the Generation Equality Forum. The framework was made to ensure that funding is properly attributed, as “only 1.9 percent of all funding for gender equality makes it to women and girls.” They recommend three phases to do so: data, feedback, and advocacy. Memory Kachambwa (Femnet), a Co-design group member, explains:
“Feminist accountability looks at the gray areas. It’s about ensuring that we are not being extractive. It recognizes the interlinkages to human rights and that contribution comes at a cost. It recognizes that data is cognizant of different types of knowledge and that resources need to be invested to move beyond usual forms of data collection.”
This guide can be used for more than just proper funding. For any feminist issue, collecting data and feedback that then fuels your advocacy is vital, a lesson “global north” feminists must heed. You cannot enter a new situation and automatically know what will be best for a community. Take accountability for your work and learn from the people living in that reality about what is best.
Moving Forward
Throughout the world, social justice movements, intersectional approaches, and funding are increasingly being deprioritised and under attack. As feminists in the “global north”, we have a duty to understand how our role in the world contributes to this, especially with how we may reinforce it through our work. And this can be done in several ways! Read feminist scholarship from the “global south,” engage in conversations about your own privilege, join spaces, such as the Feminist Leadership Hub, where you can interact with feminists from all over the world. You do not have to be perfect to be accountable, so do not hold yourself to an impossible standard. And remember that someone correcting you or highlighting a problematic view is not a personal attack – it is a step in the learning process. With a more critical eye and a fostering of mutual respect and support, we can strengthen our global feminist networks, advancing our shared mission of gender equality, from the south to the north and beyond.